A good structure is something you can trust. It relieves you from the burden of remembering and keeping track of everything. If you can trust the system, you can let go of the attempt to hold everything together in your head and you can start focusing on what is important: The content, the argument and the ideas

Luhmann was able to focus on the important things right in front of him, pick up quickly where he left off and stay in control of the process because the structure of his work allowed him to do this

A good indication that a note has been left unprocessed too long is when you no longer understand what you meant or it appears banal. In the first case, you forgot what it was supposed to remind you of. In the second case, you forgot the context that gave it its meaning.

The things you are supposed to find in your head by brainstorming usually don’t have their origins in there. Rather, they come from the outside: through reading, having discussions and listening to others, through all the things that could have been accompanied and often even would have been improved by writing

The brain doesn’t distinguish between an actual finished task and one that is postponed by taking a note.

The secret to having a “mind like water” is to get all the little stuff out of our short-term memory.

Conversely, we can use the Zeigarnik effect to our advantage by deliberately keeping unanswered questions in our minds. We can ruminate about them, even when we do something that has nothing to do with work and ideally does not require our full attention.

Extracting the gist of a text or an idea and giving an account in writing is for academics what daily practice on the piano is for pianists: The more often we do it and the more focused we are, the more virtuous we become.

Coherent arguments require the language to be fixed, and only if something is written down is it fixed enough to be discussed independently from the author. The brain alone is too eager to make us feel good – even if it is by politely ignoring inconsistencies in our thinking. Only in the written form can an argument be looked at with a certain distance – literally. We need this distance to think about an argument – otherwise the argument itself would occupy the very mental resources we need for scrutinizing it.

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1. Make fleeting notes. Always have something at hand to write with to capture every idea that pops into your mind. Don’t worry too much about how you write it down or what you write it on. These are fleeting notes, mere reminders of what is in your head. They should not cause any distraction. Put them into one place, which you define as your inbox, and process them later.

2. Make literature notes. Whenever you read something, make notes about the content. Write down what you don’t want to forget or think you might use in your own thinking or writing. Keep it very short, be extremely selective, and use your own words. Be extra selective with quotes – don’t copy them to skip the step of really understanding what they mean.

3. Make permanent notes. Now turn to your slip-box. Go through the notes you made in step one or two (ideally once a day and before you forget what you meant) and think about how they relate to what is relevant for your own research, thinking or interests. This can soon be done by looking into the slip-box – it only contains what interests you anyway. The idea is not to collect, but to develop ideas, arguments and discussions. Does the new information contradict, correct, support or add to what you already have (in the slip-box or on your mind)? Can you combine ideas to generate something new? What questions are triggered by them?

4. Now add your new permanent notes to the slip-box by: